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Sabtu, 03 Maret 2018

Lewis Model of Cross-Cultural Communication | Hugh Fox III
src: foxhugh.files.wordpress.com

Cross-cultural studies, sometimes called holocultural studies or comparative studies, is a specialization in anthropology and sister sciences (sociology, psychology, economics, political science) that uses field data from many societies to examine the scope of human behavior and test hypotheses about human behavior and culture. Cross-cultural studies is the third form of cross-cultural comparisons. The first is comparison of case studies, the second is controlled comparison among variants of a common derivation, and the third is comparison within a sample of cases. Unlike comparative studies, which examines similar characteristics of a few societies, cross-cultural studies uses a sufficiently large sample so that statistical analysis can be made to show relationships or lack of relationships between the traits in question. These studies are surveys of ethnographic data.

Cross-cultural studies are applied widely in the social sciences, particularly in cultural anthropology and psychology.


Video Cross-cultural studies



History

The first cross-cultural studies were carried out by 19th-century anthropologists such as Edward Burnett Tylor and Lewis H. Morgan. One of Edward Tylor's first studies gave rise to the central statistical issue of cross-cultural studies: Galton's problem. In the recent decades historians and particularly historians of science started looking at the mechanism and networks by which knowledge, ideas, skills, instruments and books moved across cultures, generating new and fresh concepts concerning the order of things in nature. In Cross-Cultural Scientific Exchanges in the Eastern Mediterranean 1560-1660 Avner Ben-Zaken has argued that cross-cultural exchanges take place at a cultural hazy locus where the margins of one culture overlaps the other, creating a "mutually embraced zone" where exchanges take place on mundane ways. From such a stimulating zone, ideas, styles, instruments and practices move onward to the cultural centers, urging them to renew and update cultural notions.


Maps Cross-cultural studies



Modern era of cross-cultural studies

The modern era of cross-cultural studies began with George Murdock (1949). Murdock set up a number of foundational data sets, including the Human Relations Area Files, and the Ethnographic Atlas. Together with Douglas R. White, he developed the widely used Standard Cross-Cultural Sample, currently maintained by the open access electronic journal World Cultures.


Human Relations Area Files | Human Relations Area Files
src: hraf.yale.edu


See also

  • Comparative cultural studies
  • Cross-cultural
  • Cross-cultural capital
  • Cross-cultural communication
  • Cross-cultural psychiatry
  • Cross-cultural psychology
  • Cultural bias
  • Cultural relativism
  • Ethnocentrism
  • Human Relations Area Files
  • Kluckhohn and Strodtbeck's values orientation theory
  • Standard cross-cultural sample

Cultural Studies Graduate Programs and Schools in California
src: www.gradschools.com


References


About MIT GSL | MIT Global Studies and Languages
src: mitgsl.mit.edu


Bibliography

  • Ember, Carol R., and Melvin Ember. 1998. Cross-Cultural Research. Handbook of Methods in Cultural Anthropology / Ed. by H. R. Bernard, pp. 647-90. Walnut Creek, CA: AltaMira Press.
  • Ember, Carol R., and Melvin Ember. 2001. Cross-Cultural Research Methods. Lanham, MD: AltaMira Press.
  • Korotayev, Andrey, World Religions and Social Evolution of the Old World Oikumene Civilizations: A Cross-Cultural Perspective. Lewiston, NY: Edwin Mellen Press. ISBN 0-7734-6310-0
  • Franco, F.M., and D. Narasimhan. 2009. Plant names and uses as indicators of traditional knowledge. Indian Journal of Traditional Knowledge. [1]
  • Franco, F.M., D. Narasimhan and W. Stanley. 2008. Relationship between four tribal communities and their natural resources in the Koraput region. Ethnobotany Research and Applications, Vol. 6. [2]
  • Levinson, David, and Martin J. Malone. 1980. Toward Explaining Human Culture: A Critical Review of the Findings of Worldwide Cross-Cultural Research. New Haven, CT: HRAF Press.
  • Macfarlane, Alan. 2004. To Contrast and Compare, pp. 94-111, in Methodology and Fieldwork, edited by Vinay Kumar Srivastava. Delhi: Oxford University Press.
  • de Munck V. Cultural Units in Cross-Cultural Research // Ethnology 39/4 (2000): 335-348.
  • Murdock, George P. 1949. Social Structure. New York: Macmillan.
  • Murdock, George P. 1967. Ethnographic Atlas: A Summary. Pittsburgh: The University of Pittsburgh Prsrtjh sdxthgn fdty a45tesjtukcn bess.
  • Murdock, George P. 1970. Kin Term Patterns and their Distribution. Ethnology 9: 165-207.
  • Murdock, George P. 1981. Atlas of World Cultures. Pittsburgh: The University of Pittsburgh Press.
  • Murdock, George P., and Douglas R. White. 1969. Standard Cross-Cultural Sample. Ethnology 8:329-369.
  • Whiting, John W.M. 1986. George Peter Murdock, (1897-1985). American Anthropologist. 88(3): 682-686.



External links

Journals

  • Cross-Cultural Research
  • Journal of Cross-Cultural Psychology
  • World Cultures
  • Structure and Dynamics eJournal of the Anthropological and Related Sciences
  • Transtext(e)sTranscultures: Trilingual Journal of Global Cultural Studies
  • Social Evolution & History

Associations

  • Society for Cross-Cultural Research
  • Institut d'études Transtextuelles et Transculturelles (IETT), Institute for Transtextual and Transcultural Studies, Lyons, France.

Source of article : Wikipedia